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It derives, according to them, from the lack of subtle energies their bodies produce – energies other people take for granted. It’s a condition they claim to be unable to change. The real vampire community, like the legendary figure it emulates, knows few national boundaries, from Russia and South Africa to England and the United States.
Particularly in the internet age, vampires are often well attuned to community issues. I found the vampires of Buffalo to be keen to keep up to date with the global community, while those in New Orleans were often more interested in the activities of their local vampire houses (an affiliated group of vampires usually led by a vampire elder who helps his or her house members to acclimate to their vampiric nature).
They performed blood-letting rituals safely and only with willing donors and participated regularly in medical exams that scarcely (if ever) indicated complications from their feeding practices.
Their self-described nature begins to manifest around or just after puberty.They show us how repressive and oppressive categories can lead to marginalization. More generally, this community shows that being different doesn’t have to force you onto the margins of society.Real vampires can and do exist in both “normal” society and their own communities, and that’s okay.As an example, I am going to briefly describe how Finland built a strong educational system, nearly from the ground up.
Finland was not succeeding educationally in the 1970s, when the United States was the unquestioned education leader in the world.Some were married, some were divorced and some were parents.