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The performers tend to at least have breast implants, and are quite often absolutely beautiful, and convincing! My friend, Dylan (who attended with me on the pretense that ‘the journalist in him said yes’), snapped a photo just as the unthinkable happened: The ladyboy stuck my hand down her (his? It rested there for a few seconds (though it felt like hours) before I realized what was happening.
I sat through an hour or so of performances in Russian, English, Chinese, and, of course, Gangnam Style, so that every possible member of the audience would be satisfied hearing a song in his/her native language, performed by crystal-adorned ladyboys dancing a little out of sync with smiles plastered on their faces. I pulled it back out at lightening speed, completely flabbergasted, as the ladyboy laughed at me.
In Thailand, for example, they are openly tolerated if not embraced and even regarded as good luck charms.
My story takes place between Christmas and New Year’s last year, on Phuket.
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Of course, this doesn’t exactly constitute a Caitlyn-Jenner-on-the-cover-of-Vanity Fair level of public acceptance—no one’s claiming Thailand is a perfect role model for the equal-rights movement.
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But, thanks in large part to the sex trade, Thai trans women have become a more visible part of the cultural landscape than their counterparts in the U. It wasn’t for lack of thinking about it: the Buddhist code of monastic conduct called the Vinaya lists 27 categories of people, creatures, and objects that one shouldn’t have sex with, including men, women, dead women whose flesh has or hasn’t been eaten away by animals, female monkeys, wooden dolls . The historian Peter Jackson has argued that pre-existing Thai notions of gender interacted with Buddhist thought in a way that uniquely conflated gayness with transness; for many years gay men were simply understood as having women’s desires, and often referred to as kathoey too.