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Christians naturally interpreted this as not merely acceptance, but approval.
If Jesus had opposed slavery he would, they claimed, surely have said so. In pre-Christian times and in non-Christian countries people expressed doubts about slavery and sought to improve the lot of slaves the Stoic philosophers provide a notable example.
Augustine called on the free to give thanks because Christ and his Church did not make slaves free, but rather made bad slaves into good slaves. Augustine teaching that the institution of slavery derives from God and is beneficial to both slaves and masters would be cited by many later Popes as evidence, indeed proof, of the acceptability of slavery.
It was an integral part of the Christian "Tradition" one of the main sources of authority in the Church.
Jesus himself mentioned slavery more than once according to the New Testament, but never with the slightest hint of criticism of it.
He even glorified the master-slave relationship as a model of the relationship between God and humankind (Matthew ff and ff).
We know of other slave owning Christians in various ways, for example one, Ausonius ,recorded having tattooed his recaptured runaway slave on the forehead (the significance seems to have been guilt about tattooing, because tattooing was banned by the bible) Pagan slaves who wanted to become Christians required permission from their masters.
Amongst these disasters is the killing of Job's numerous slaves (Job 1).Neither God, nor Satan, nor the story's narrator finds it at all odd that people should be killed just to prove a point: they are only Job's property and their destruction is naturally bracketed with the loss of his livestock and vineyards.The New Testament also regards slavery as acceptable.When Christian slaves in the early Asian Church suggested that community funds might be used to purchase their freedom, they were soon disabused of their hopes, a line supported by one of the greatest Church Fathers (Ignatius of Antioch.).
He declared that their ambition should be to become better slaves, and they should not expect the Church to gain their liberty for them.
Exodus -21 If a slave is gored by a bull, it is the master, not the slave, who is to be compensated (Exodus ).